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Franco-Flemish Gothic philatory for a finger bone, late 15th century Relics of the became very popular from the 9th century onwards and were housed in magnificent gold and silver cross-shaped reliquaries, decorated with enamels and precious stones. From about the end of the 10th century, reliquaries in the shape of the relics they housed also became popular; hence, for instance, the skull of was housed in a head-shaped reliquary.
Similarly, the bones of saints were often housed in reliquaries that recalled the shape of the original body part, such as an arm or a foot.Many reliquaries housing tiny pieces of relics have circular or cylindrical slots in which small disks of in which the actual relic is embedded.A philatory is a transparent reliquary designed to contain and exhibit the and relics of saints. This style of reliquary has a viewing portal by which to view the relic contained inside. Reliquaries holding relics of the from a in, Pakistan, now in, Burma. Teresa Merrigan, 2005During the later, the form, mostly used for consecrated hosts, was sometimes used for reliquaries.
These housed the relic in a rock crystal or glass capsule mounted on a column above a base, enabling the relic to be displayed to the faithful. Reliquaries in the form of large pieces of metalwork jewellery also appeared around this time, housing tiny relics such as pieces of the, notably the now in the. Guriy of Kazan, with relic embedded in it (19th century). In Buddhism In Buddhism, are an important form of reliquary, and may be included in a larger complex known as a. Particularly in China and throughout East and Southeast Asia, these take the form of a; in Japan this is known as a.In Buddhism, relics are known as; one of the most significant is the in.In Japan, Buddhist relics are known as shari ( 舎利), and are often stored in a shariden ( 舎利殿, relic hall, reliquary) – see.Footnotes. 'Two Gandhāran Reliquaries' K. Walton Dobbins.
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East and West, 18 (1968), pp. 151–162.
The Stūpa and Vihāra of Kanishka I. Walton Dobbins. (1971) The Asiatic Society of Bengal Monograph Series, Vol. Calcutta. 'Is the Kaniṣka Reliquary a work from Mathurā?'
Mirella Levi d’Ancona. Art Bulletin, Vol. 4 (Dec., 1949), pp. 321–323.
^. Vol. New York: Robert Appleton Company, 1911. 14 March 2014. Tomov, Nikola; Dzhangozov, Januarius (Yanko).
Acta Morphologica et Anthropologica. 25 (1–2): 122-125.This article incorporates text from a publication now in the: Herbermann, Charles, ed. New York: Robert Appleton. See also Wikimedia Commons has media related to.
in.Further reading., ed., no. 569-575, 1979, New York.